🎉   Please check out our new website over at books-etc.com.

Seller
Your price
£24.25
Printed on Demand
Dispatched within 7-9 working days.

Self-Awareness in Islamic Philosophy

Avicenna and Beyond

By (author) Jari Kaukua
Format: Paperback / softback
Publisher: Cambridge University Press, Cambridge, United Kingdom
Published: 15th Mar 2018
Dimensions: w 152mm h 229mm d 14mm
Weight: 364g
ISBN-10: 1107460808
ISBN-13: 9781107460805
Barcode No: 9781107460805
Trade or Institutional customer? Contact us about large order quotes.
Synopsis
This important book investigates the emergence and development of a distinct concept of self-awareness in post-classical, pre-modern Islamic philosophy. Jari Kaukua presents the first extended analysis of Avicenna's arguments on self-awareness - including the flying man, the argument from the unity of experience, the argument against reflection models of self-awareness and the argument from personal identity - arguing that all these arguments hinge on a clearly definable concept of self-awareness as pure first-personality. He substantiates his interpretation with an analysis of Suhrawardi's use of Avicenna's concept and Mulla Sadra's revision of the underlying concept of selfhood. The study explores evidence for a sustained, pre-modern and non-Western discussion of selfhood and self-awareness, challenging the idea that these concepts are distinctly modern, European concerns. The book will be of interest to a range of readers in history of philosophy, history of ideas, Islamic studies and philosophy of mind.

New & Used

Seller Information Condition Price
-New£24.25
+ FREE UK P & P

What Reviewers Are Saying

Submit your review
Newspapers & Magazines
'Jari Kaukua's Self-Awareness in Islamic Philosophy covers much uncharted territory, probing the problem of self-awareness as conceived by Avicenna and as received and reformulated by his illustrious successors, chief among them Shihab al-Din al-Suhrawardi (d. 1191) and Mulla Sadra (d. 1640). Although the premodern, non-European occupation with the self has already been aptly demonstrated by Richard Sorabji, Kaukua seeks to fill in the gaps with a more sustained account of Islamic models of self-awareness. He approaches this topic with impressive historical range, sensitivity to the many technical nuances inherent in the subject matter, sound philological skills, and forensic philosophical precision ... a major feat and a serious scholarly accomplishment.' Mohammed Rustom, Journal of the American Oriental Society