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Hidden Interests in Credit and Finance

Power, Ethics, and Social Capital across the Last Millennium

Format: Hardback
Publisher: Lexington Books, Lanham, MD, United States
Published: 20th Sep 2017
Dimensions: w 161mm h 235mm d 25mm
Weight: 608g
ISBN-10: 1498545785
ISBN-13: 9781498545785
Barcode No: 9781498545785
Synopsis
In this book, James B. Greenberg and Thomas K. Park take an anthropological approach to the economic history of the past one thousand years and define credit as a potentially transformative force involving inequalties, rather than an exchange of equal valued commodites. Guiding readers through the medieval period all the way to the modern day, and tracking through the Mediterranean and Europe, Greenberg and Park reorient financial history and position social capital and ethical thought at its center. They examine the multicultural origins of credit and finance, from banking to credit cards and predatory lending, and bringing us up to date, they explore the forces that led to the collapse of global credit markets in 2007-2008. This book is recommended for scholars of anthropology, history, economics, religion, and sociology.

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This compelling account of the long history of credit and its animating ideas over the past thousand years convincingly shows that the symbolic, moral and social entailments of finance have always sat alongside its abstraction. Excavating the former provides a necessary perspective on the obscurantism and often dangerous persuasiveness, particularly in the present era, of the latter. -- Bill Maurer, University of California, Irvine This monumental work reminds us that credit and debt are social and personal relationships made up of mutual dependency, ethical obligations, and the distribution of benefits. Park and Greenberg integrate a masterful study of the deeply religious dimensions of economic thought and practice in the Mediterranean and northern Europe over the last two millennia with granular treatments of merchants in Morocco, the Atlantic slave trade, consumer debt in England, and the 2008 financial meltdown. The result is piercing anthropological brilliance that eliminates any shadow of a doubt that social inequality is a social and cultural construction, and provides a range of tools for understanding the particular and general forms that it takes, past and present. The argument that ethical social relations are at the heart of our economy charts a path to a more human engagement with each other and with our planet. -- Casey Walsh, University of California Santa Barbara