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The Existence of the Mixed Race Damnes

Decolonialism, Class, Gender, Race. Global Critical Caribbean Thought

Genres: Ethnic studies
Format: Paperback / softback
Publisher: Rowman & Littlefield International, London, United Kingdom
Published: 19th Nov 2019
Dimensions: w 143mm h 225mm d 7mm
Weight: 255g
ISBN-10: 1786614561
ISBN-13: 9781786614568
Barcode No: 9781786614568
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Synopsis
The Existence of the Mixed Race Damnes is an interdisciplinary and intersectional study of the mixed-race subject in the Americas and the rise of oppositional consciousness with a consideration of not only race, but also colonialism. Daphne V. Taylor-Garcia examines the construction of race, gender, and class in coming to an oppositional consciousness as a Spanish colonial subject in the Americas. Spanning the early foundations of knowledge production about colonial/racial subjects and connecting to contemporary debates on Latinxs and racialization, the book takes up the terms through which first-person perceptions of precarity and class, mixed-race existence, and gendered power relations are constructed. The Existence of the Mixed Race Damnes ends with a response to the current scepticism towards organizing as people of color through a decolonial redefinition of the damnes that centers a critique of anti-black racism and colonial relations.

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This book is an important interdisciplinary study of the mixed-race subject in the Americas. It draws inspiration from Fanon to Vest and examines widely; from the politics of low-income housing projects, to visual and narrative foundational discourses on colonial subjects, to the lived legacy of these semiotic structures. The writing is bracing, seeking continually to further the decolonial project by stressing the transnational. -- Elisa Sampson Vera Tudela, Senior Lecturer, Department of Spanish, Portuguese and Latin American Studies, King's College London This is a major contribution to the development of decolonial thought. Taylor-Garcia shows that mixing is not a triumph of moral anti-racism, as it is sometimes portrayed, but the result of forced collisions and migrations. Given this, decolonial projects must begin to operate more fully as relational projects that connect multiple domains. Brilliant. -- Linda Martin Alcoff, Professor of Philosophy, Political Science, and Women's Studies, Syracuse University